Also see our "Racism & Reconciliation" Bibliography
Also see our "Recent Books on Ecotheology"
Holy Ghosted : spiritual anxiety, religious trauma and the language of abuse by
How to recognize the tactics of spiritual abuse--and save your faith Are you questioning the church of your upbringing but want to maintain your faith? Do you want to cut ties with your denomination, but fear abandonment by God? Are you struggling with spiritual anxiety--fear of hell, obsessive religious ritual, or feelings of never measuring up? Tiffany Yecke Brooks first explored reconstructing faith in Gaslighted by God. In this much needed follow-up, she equips readers to understand and name tactics of spiritual abuse and manipulation. Each chapter covers a different method of control found in toxic religious communities--including legalism, indoctrination, praise, and fear--and how to identify and respond to it in a healthy way. Brooks also reframes scriptural passages commonly weaponized by those in power. Weaving together interviews with diverse Christians and her own experience, Brooks offers a voice to those feeling isolated by spiritual anxiety. Empowered by this guide, readers will learn to trust their intuition, seek truth fearlessly, and love God and neighbor without restraint or fear.
Being Here : prayers for curiosity, justice, and love by 
Restorative Hope : creating pathways of connection in women's prisons by 
For Justice and Enduring Peace: one hundred years of social witness by
A look at the Methodist tradition of social witness.Since the beginning of the Methodist movement, "Methodists" have spoken to the issues of the day as an expression of the Wesleyan commitment to social holiness. The General Board of Church and Society upholds the Wesleyan commitment to social holiness through witnessing to just social policies and practices. This 100-year commemorative book will utilize archival materials from the agency's historic publications to tell the story.
Faith in Markets : Christian capitalism in the early American republic by
In the first half of the nineteenth century, the United States saw both a series of Protestant religious revivals and the dramatic expansion of the marketplace. Although today conservative Protestantism is associated with laissez-faire capitalism, many of the nineteenth-century believers who experienced these transformations offered different, competing visions of the link between commerce and Christianity. Joseph P. Slaughter offers a new account of the interplay between religion and capitalism in American history by telling the stories of the Protestant entrepreneurs who established businesses to serve as agents of cultural and economic reform. Faith in Markets examines three Christian business enterprises and the visions of a Christian marketplace they represented. Shaped by Pietist, Calvinist, and Arminian theologies, each offered different answers to the question of what a moral, Christian market should look like. George Rapp & Associates operated sophisticated textile factories as the business side of the model community the Harmony Society, which practiced communal living in pursuit of a harmonious workforce. The Pioneer Stage Coach Line provided transportation services only six days a week to keep Sunday sacred, attempting to reform society by outcompeting less pious businesses. The publisher Harper & Brothers sought to elevate American culture through commerce by producing virtuous products like lavishly illustrated Bibles. Drawing on a wide range of sources, Faith in Markets explores how the founders and owners of these enterprises infused their faith into their businesses and, in turn, how distinctly religious businesses shaped American capitalism and society.
Rethinking Cooperation with Evil: a virtue-based approach by
Rethinking Cooperation with Evil: A Virtue-Based Approach applies Thomistic virtue theory to today's most challenging questions of cooperation with evil. For centuries, moralists have struggled to determine the conditions necessary to justify moral cooperation with evil. The English Jesuit Henry Davis even observed: "[T]here is no more difficult question than this in the whole range of Moral Theology." This important book addresses this challenge by applying the virtue-based method of moral reasoning of St. Thomas Aquinas to issues of cooperation with evil. Those who pastor souls report frequently receiving questions from attentive believers about whether a particular human action inadvertently contributes to some moral evil. Examples of potentially immoral cooperation with evil include whether one may shop at a particular franchise known for its support of abortion, whether Catholics may attend civil marriages outside the Church, or whether an organization may submit to government mandates that health insurance include payment for immoral practices. Although recent moralists have tackled specific topics related to cooperation with evil, agreement on an overall common paradigm has not yet been reached. Rethinking Cooperation with Evil proposes a method for Christian believers and others to approach these questions from the foundation of the thought of St. Thomas Aquinas and the magisterial teaching of the Catholic Church. This text provides both an overall method for how to understand the issue of cooperation, as well as practical counsel for specific cases. Rethinking Cooperation with Evil advances the theological conversation on this topic from both speculative and practical vantage points. To facilitate his argument, Connors utilizes historical analyses that contrast Aquinas's method of moral reasoning with that of the casuist treatment of cooperation. Consequently, the book includes numerous case studies that will be of interest both to moral theologians and readers new to the topic.
Christian Zionism in the Twenty-First Century : American evangelical public opinion on Israel by
In Christian Zionism in the Twenty-First Century authors Motti Inbari and Kirill Bumin draw on three original surveys conducted in 2018, 2020, and 2021 to explore the religious beliefs and foreign policy attitudes of evangelical and born-again Christians in the United States. They analyze the views of ordinary churchgoers and evangelical pastors to understand the religious, social, and political factors that lead the members of this religious community to support the State of Israel in the Israeli-Palestinian conflict. Through rigorous quantitative analyses and careful textual study of ordinary evangelicals' written comments, Inbari and Bumin aim to rectify misconceptions about who evangelical and born-again Christians are, about their sympathies toward Israel, Jewish people, and Palestinians, and about the sources of their foreign policy attitudes toward the conflict. Inbari and Bumin demonstrate that a generational divide is emerging within the evangelical community, one that substantially impacts evangelicals' attitudes toward Israel. They also show that frequent church attendance and certain theological beliefs have a profound impact on the evangelicals' preference of Israel over the Palestinians. Throughout, the authors aim to add nuance to the discussion, showing that contemporary evangelical and born-again Christians' attitudes are much more diverse than many portrayals suggest.
Global Perspectives on Bible and Violence by
This volume brings to the fore global perspectives, exploring the intersection between violence and biblical texts. It is the outcome of proceedings from a 2021 Centre for the Study of Bible and Violence (CSBV) conference, which had contributors and participants from sixteen nations. This is the fourth of at least five CSBV volumes, each in turn, providing resources both for researchers and in the classroom. In addition to the geographical variety of contributions, the fifteen papers in this volume also reflect a group of scholars diverse in their discipline and field of interest. Some papers involve close textual study (such as Richard Middleton's discussion of the Akedah) while others consider thematic subjects such as the contemporary problem of "Christianism" (Matthew Feldman) or the Bible's entailment in the fetishization of virginity (Johanna Stiebert). Of particular note are three contributions from African scholars. Louis Ndekha brings the Malawian practice of Mob Justice into dialogue with Luke 6:27-29. Paul Chimhungwe writes on the problematic hermeneutical approaches which have informed the Apostles of Johanne Marange of Zimbabwe, which denies Western medicine to its followers. Lodewyk Sutton studies Psalm 58 to consider whether the imprecatory language used therein might constitute part of a ritual used to overcome trauma. The CSBV is a postgraduate research and study centre dedicated to working in the twin areas of the interpretation of biblical violence and the weaponization of the Bible.
Decolonial Horizons : reshaping synodality, mission and social justice by
This is the second of two volumes of essays from the Ecclesiological Investigations International Research Network's 14th International Conference focused on decolonizing churches and theology, addressing oppressions based on gender, racial, and ethnic identities; economic inequality; social vulnerabilities; climate change and global challenges such as pandemics, neoliberalism, and the role of information technology in modern society, all connected with the topic of decolonization. The essays in this volume focus on decoloniality in empire, family, and mission, written from historical, dogmatic, social scientific, and liturgical perspectives.
In Sheep's Clothing : the idolatry of White Christian nationalism by
From Megyn Kelly's claim that Jesus is white to former President Trump's claim that he is the "chosen one" or the "King of Israel," there is serious trouble in paradise. Contemporary manifestations of white Christian nationalism are deeply entangled in political issues from women's political rights over their own bodies to the rejection of Critical Race Theory (CRT). Carrying Christian signs and crosses, protestors at the Capitol insurrection on January 6th were not only fighting with a sense of white nationalist duty but fighting with a religious zeal, making this a pressing moment in the current timeto which this volume speaks. This edited collection invites scholars share frustration, anger, interrogation, and conceptual clarity with readers regarding this toxic form of Christianity that fights not in the name of love, but in the name of political domination and out of deep fear and hatred. Attention is also brought to Christianity's counter-voice, one predicated upon love, and its effectiveness to resist not just deep political pro-white forces at work, but also its capacity to focus emphasis upon Christian love. The text is designed to speak to the contemporary moment with respect to the explicit and implicit ways in which white nationalism and white Christianity continue to be entangled and reinforce one another. Contributors are asked to articulate what is behind this racially, politically, ideologically, psychically charged whiteness of Christianity in the US, and to articulate what is beyond the whiteness of Christianity for both Christians and non-Christians alike concerned with the rise of white Christian nationalism.
Compassion-Justice Conflicts and Christian Ethics by
We seek to be both loving and just. However, what do we do when love and justice present us with incompatible obligations? Can one be excessively just? Should one bend rules or even break the law for the sake of compassion? Alternatively, should one simply follow rules? Unjust beneficence or uncaring justice - which is the less problematic moral choice? Moral dilemmas arise when a person can satisfy a moral obligation only by violating another moral duty. These quandaries are also called moral tragedies because despite their good intentions and best effort, people still end up being blameworthy. Conflicting demands of compassion and justice are among the most vexing problems of social philosophy, moral theology, and public policy. They often have life-and-death consequences for millions. In this book, Albino Barrera examines how and why compassion-justice conflicts arise to begin with, and what we can do to reconcile their competing claims.
The Everyday Advocate: living out your calling to social justice by
As Christians, we are called and anointed to bring good news to the poor, release to the captives, and freedom to the oppressed. In The Everyday Advocate, Ross Murray helps Christians explore our individual callings to justice and start taking practical steps to live that out. The Everyday Advocateis for the layperson who feels overwhelmed by the world's troubles and helpless to address them. It is for the person who goes to church, hears the gospel, seeks to apply it to their lives, and yearns to be connected to, or create, a community that amplifies their voice and actions. It is also for pastors and faith leaders who want to help people think through their calling to advocacy and help connect them with the communities that can use their gifts and talents. Murray builds on two questions: Where is God? And what are we called to do? Viewing every action and phenomenon as theological, he stakes out values and shows readers how to work toward those values. He also distinguishes between direct service and cultural change, discussing the balance between them and acknowledging both are needed. Drawing on his own experience and exercising his pastoral spirit, Murray encourages readers to discern their own call to advocacy, learn to identify injustices that still reign, and respond faithfully by incorporating big and small actions into their everyday lives.
Kierkegaard and the New Nationalism : a contemporary reinterpretation of the attack upon Christendom by 
The Inner Life and Social Responsibility by
Howard Thurman (1899-1981) was one of the leading religious thinkers of 20th century America, a mentor to Martin Luther King, Jr., and other leaders of the civil rights movement, and a mystic who pioneered influential innovations in liturgy, worship, and spirituality. Thurman's interest in politics was always, in the words of Vincent Harding, a quest for "a liberating spirituality, a way of exploring and experiencing those crucial life points where personal and societal transformation are creatively joined." Here, for the first time in print, are Thurman's sermon series on the nature of democracy, and American democracy in particular, in which he explores such topics as the meaning of human property in the Declaration of Independence, loyalty oaths and the execution of the Rosenbergs for treason during the Cold War, and the Black Power movement. Throughout these reflections Thurman explores the strivings of the disinherited, how democratic ideals can enhance individual personhood, and how, as individuals and as citizens, we can deal with the conflicts and inherent contradictions of the democratic common ground.
He/She/They: how we talk about gender and why it matters by
"Just a few years ago, Schuyler Bailar rose to national and international prominence when he became the first openly transgender athlete to compete on an NCAA Division 1 team in any sport. A top high school prospect, Schuyler had been recruited by Harvard for the womens team, but after taking a gap year to address mental health and ultimately to transition, Schuyler swam instead for Harvards mens team. Since then, Schuyler has become a go to expert on gender identity for the media and has given hundreds of talks on gender literacy and inclusion. But at the same time, Supreme Court Justice nominee Ketanji Brown Jackson was asked in her confirmation hearing to define the word "woman," a seemingly simple question that in that particular arena was too politically charged for her to answer. Meanwhile, anti-gay and anti-trans legislation in Florida and Texas shows that trans rights are under attack. Transgender suicides are up, transgender hotlines are buzzing, and the only thing that is certain is this: America is long overdue for a reckoning with gender. He/She/They uses storytelling and the art of conversation to give us the fundamental language and context of gender so that we can meet people where they are and pave the way to understanding, acceptance, and inclusion. As a transgender man, inclusion advocate, and LGBTQ educator, Schuyler Bailar is more than familiar with the myriad questions that come up. In He/She/They, he addresses them head on, such as why being transgender is not a choice, why pronouns are important, and what is biological sex. But this book is more than a book on allyship; many of Schuylers vast followers come to him for support; one of his most popular reels is speaking to a young trans person who asks, "does it get better?" Schuyler speaks to everyone, no matter where they are. In the same way that So You Want to Talk About Race defined the conversation about race in American, He/She/They is an essential, urgent, and, as Schuyler points out, potentially life-saving book that will change the conversation about gender identity and how we talk about it, moving us toward a more equitable future"--
Beyond Her Yes: reimagining pro-life ministry to empower women and support families in overcoming poverty by
"Pro-life advocate and urban mentoring center director calls the church to expand its perspective beyond the initial choice of whether to continue an unplanned pregnancy and to become part of a life transforming ministry that empowers women to overcome generational poverty and secure a better future for their families"--
The Cross of Christ in African American Christian Religious Experience by
"In The Cross of Christ in African American Christian Religious Experience: Piety, Politics, and Protest, Demetrius K. Williams examines and explores the ideational importance and rhetorical function of cross language and terminology in Black religious experience through an ideological lens. Williams argues that for the first time in Christian history, the European nation of Portugal under the guidance of Prince Henry used the theology of the cross to justify and sustain an exclusive trade of Sub-Saharan African peoples. Claiming that Jesus died on the cross only "to save lost souls" provided a convincing rational for Henry's exploratory voyages of discovery to West African to exclusively enslave Black bodies. With the confirmation of Catholic Popes and the competition of other European nations, this same rationale would inspire empire building, colonization, and slave-trading, justified on their newly constructed ideological narrative of compassionate evangelism "to save lost souls". Over time, withmassive conversions to the faith of their enslavers, Black people's Christian religious experiences would articulate a response to the world that held them in thralldom. That response would be articulated most consistently and effectively through their understanding of the cross of Christ. Williams affirms Howard Thurman's claim that by "some amazing but vastly creative spiritual insight the slave undertook the redemption of a religion that the master had profaned in his midst."" -- Provided by publisher.
Christian Nationalism and the Birth of the War on Drugs by
Recovers the religious origins of the War on Drugs Many people view the War on Drugs as a contemporary phenomenon invented by the Nixon administration. But as this new book shows, the conflict actually began more than a century before, when American Protestants began the temperance movement and linked drug use with immorality. Christian Nationalism and the Birth of the War on Drugs argues that this early drug war was deeply rooted in Christian impulses. While many scholars understand Prohibition to have been a Protestant undertaking, it is considerably less common to consider the War on Drugs this way, in part because racism has understandably been the focal point of discussions of the drug war. Antidrug activists expressed--and still do express--blatant white supremacist and nativist motives. Yet this book argues that that racism was intertwined with religious impulses. Reformers pursued the "civilizing mission," a wide-ranging project that sought to protect "child races" from harmful influences while remodeling their cultures to look like Europe and the United States. Most reformers saw Christianity as essential to civilization and missionaries felt that banning drugs would encourage religious conversion and progress. This compelling work of scholarship radically reshapes our understanding of one of the longest and most damaging conflicts in modern American history, making the case that we cannot understand the War on Drugs unless we understand its religious origins.
Pluralism in Practice: Case Studies of Leadership in a Religiously Diverse America by
Drawn from the work of The Pluralism Project at Harvard University, Pluralism in Practice provides a method of "decision-based" cases for learning about and engaging with the realities of living in an increasingly religiously diverse society. The cases range from public holiday displays and days of prayer; to the location of houses of worship; to questions of what makes up a religious community. Most of the cases are told in two parts: the (A) case brings thick description and detail to each dilemma and ends at the point of decision. This decision point structures the narrative, generates reflection, and energizes discussion as the reader pauses to consider an additional set of questions. Next, the (B) case describes how the decision or dilemma was resolved. Pluralism in Practice is a timely and unique resource particularly for students, scholars, and all those involved in or passionate about developing and fostering a multi-religious future.
Decolonizing Palestine: the Land, the People, the Bible by 
Jesus, Paul, Luke-Acts, and 1 Clement: studies in class, ethnicity, gender, and orientation by
In this book, the author draws on two original sources, on a Greek biographer, historian, and rhetorician, Dionysius of Halicarnassus, as well as on Pompeian domestic art and architecture. Generally, NT scholars read texts, but Greeks and ancient Romans loved beauty. The walls and floors of their houses were decorated with thousands of colorful frescoes and mosaics, art that two millennia later is still on display in Pompeii. Christians lived and worshipped in those typical houses; relating the art to NT texts generates many intriguing new questions! What stories/myths did Greeks and Romans see every day? What were their sports, and how violent were they? Many NT scholars know as much or more Latin than they do Greek, and they therefore cite the Latin historian Livy rather than the Greek Dionysius, who wrote a century before the first Christian historian, Luke. Dionysius' rhetoric expressed values shared across cultures, by Greeks, Romans, and Jews (e.g., by the historian--and rhetorician--Josephus), some values that Luke also shares. Dionysius makes clear that cities and ethnic groups had to praise how they treated emigrant foreigners, questions handled differently by Josephus and by Luke. This enables new interpretations of Jesus' inaugural speech in Luke 4 and of Peter's second Pentecost speech in Acts 10.
Christianity and the Nation-State: a study in political theology by
In Christianity and the Nation-State, Gary Chartier provocatively offers readers unexpected critical distance from some familiar ways of understanding, justifying, and navigating existing political arrangements. People in multiple societies are posing important questions about the authority and functions of the contemporary nation-state and about potential alternatives to this seemingly inescapable institution. Chartier seeks to develop a distinctive theological response to the conditions prompting these questions. Affirming liberalism and cosmopolitanism, he reflects critically on nationalism, localism, religious establishment, and theological accounts of political authority. He highlights links between sin and state power and underscores deficiencies in democratic rhetoric and theory. He rejects the idea of a global government, advocating a nonterritorial alternative he labels 'radical consociationalism. Moreover, he presents concrete suggestions for life under the rule of the state.
The kingdom of children : a liberation theology by 
Food Justice and Hospitality in Luke-Acts : a historical and contemporary interpretation by
Food security is a multifaceted concept and extends beyond the production of, availability of, and demand for food. This book attempts to explore the meal narrations in Luke-Acts as a source for a theology of hospitality to ascertain Luke's concern for the immigrant, the poor, the homeless, the hungry, and the outcasts. This book focuses on fifteen meal scenes in Luke-Acts and contributes to Lukan scholarship on meals, particularly in addressing the issue of food insecurity. Firstly, by incorporating cultural dimensions and anthropology to understand the social context of the first-century world, this book contributes a new perspective on the Lukan audience, which was stratified by socioeconomic and religious disparities in terms of privilege, wealth, and power. Secondly, this book analyzes the Lukan concern with the social structure and the social, political, economic, and religious setting behind his emphasis on the pto[set macron over o]choi and the marginalized concerning livelihood needs such as food and shelter. Thirdly, this book connects Lukan concern with contemporary theologies that include an emphasis on hunger and hospitality, such as liberation theology, Dalit theology, and practical theology. Thus, the book challenges readers and offers a few recommendations for implementations to combat hunger and destitution.
Monotheism and Social Justice by
The rise of monotheistic religious faith in ancient Israel and post-exilic Judaism inspired the imperative for social justice on behalf of the poor and the oppressed. Though some authors have maintained that monotheism inspires tyranny, this author maintains that real monotheistic faith affirms justice and human equality. This can be evidenced by a consideration of the Old Testament prophets and Law. Especially with the law we may observe a progression in the attempt to provide increasing rights for the poor and the oppressed.
The Church's Unholy War : Russia's invasion of Ukraine and orthodoxy by
How did religion contribute to Russia's invasion of Ukraine? Heated disputes and alienation among Orthodox Christians in Ukraine and Russia contributed to Russian aggression in Crimea and Donbas in 2014, and the full-scale invasion of Ukraine in 2022. This book examines attempts from the early twentieth century to the present day to liberate the Ukrainian Orthodox Church from Russian control. It explores the causes of bitter alienation, Russia's use of soft power to maintain control, the development of hate speech used to discriminate against independent-minded Ukrainians, and the transition from soft to hard power from 2014 to the present.
A Darkly Radiant Vision: the black social gospel in the shadow of MLK by
The third and final volume in the first comprehensive history of Black social Christianity, by the "greatest theological ethicist of the twenty-first century" (Michael Eric Dyson) The Black social gospel is a tradition of unsurpassed importance in American life, and it remains ongoing. So Gary Dorrien argues in his groundbreaking trilogy of books on the history of Black social Christianity. Following his Grawemeyer Award-winning book The New Abolition: W. E. B. Du Bois and the Black Social Gospel (2015) and his Breaking White Supremacy: Martin Luther King Jr. and the Black Social Gospel (2018), this third, concluding volume offers an interpretation of Black social Christianity since the early 1970s. Beginning in the shadow of Martin Luther King Jr., it examines the past fifty years of this intellectual and activist tradition, interpreting its politics, theology, ethics, social criticism, and social justice organizing. Considering the intersection of Black social Christianity with liberation theology, womanist theology, the LGBTQ+ movement, critical theory, antiracism efforts, progressive religion, broad-based interfaith organizing, global solidarity politics, and more, Dorrien shows how those who carried on the struggle in King's name were often lifted by King's moral example. A Darkly Radiant Vision features in-depth discussions of Andrew Young, Jesse Jackson, Samuel DeWitt Proctor, James Cone, Katie Geneva Cannon, Stacey Floyd-Thomas, Traci Blackmon, William J. Barber II, Raphael G. Warnock, and many others.
God Is Red : a native view of religion (50th anniversary edition. Fourth edition) by
A 50th anniversary revised edition of the beloved classic, God is Red. First published in 1973, Vine Deloria, Jr.'s God Is Red remains the seminal work on Native American religious views, asking the reader to think about our species and our ultimate fate in novel ways. Celebrating five decades of publication with this new edition, Deloria's classic work reminds us to understand "that we are a part of nature, not a transcendent species with no responsibilities to the natural world." It is time again to listen to Vine Deloria, Jr.'s powerful voice, informing us about a spiritual life that is independent of Western religion and that reveres the interconnectedness of all living things. This new edition includes critical essays engaging with the original material by well-known Indigenous thinkers - Philip Deloria, Suzan Shown Harjo, Daniel Wildcat, and David E. Wilkins. Inside, the book covers a wide variety of topics including: the problem of creation, the origin of religion, Death, and Human personality. "God is Red should be read and re-read by Americans who want to understand why the United States keeps losing the peace, war after war." - Leslie Marmon Silko
Defending Democracy from Its Christian Enemies by
American democracy is in danger. How do we protect it from reactionary Christian authoritarianism? On January 6, 2021, a group of Americans stormed the Capitol to prevent the certification of their political opponent's election in the name of Jesus Christ and his representative on earth, Donald Trump. How could this have happened? David P. Gushee tackles the question in this timely work of Christian political ethics. Gushee calls us to preserve democratic norms of civil rights, rule of law, and shared governance, even as many Christians grow reactionary and antidemocratic. Broadly surveying global politics and modern history, he analyzes the ways Christians have supported authoritarianism today and in the past, aiming to understand why and how this happens--and how to prevent it. Ultimately, he develops a better model of Christian political engagement, looking to traditions of congregational democracy , dissident Black Christian politics, and covenantal theology as a guide. Defending Democracy from Its Christian Enemies advocates for sane, ethical, and compassionate politics in a world where many Christians are instigating discord and vying for power. Any concerned Christian will leave its pages with eyes clear to the dangers of our current form of political engagement and with insight into what democracy is truly meant to be.
Agreeing to Disagree : how the Establishment Clause protects religious diversity and freedom of conscience (2023) by
In one of the most thorough accounts of the Establishment Clause of the First Amendment, Nathan S. Chapman and Michael W. McConnell provide an insightful overview of the legal history and meaning of the clause, as well as its value for promoting equal religious freedom and diversity incontemporary America.The Establishment Clause of the First Amendment, "Congress shall make no law respecting an establishment of religion", may be the most contentious and misunderstood provision of the entire U.S. Constitution. It lies at the heart of America's culture wars. But what, exactly, is an "establishment ofreligion"? And what is a law "respecting" it?Many commentators reduce the clause to "the separation of church and state." This implies that church and state are at odds, that the public sphere must be secular, and that the Establishment Clause is in tension with the Free Exercise of Religion Clause. All of these implications misconstrue theEstablishment Clause's original purpose and enduring value for a religiously pluralistic society. The clause facilitates religious diversity and guarantees equality of religious freedom by prohibiting the government from coercing or inducing citizens to change their religious beliefs and practices.In Agreeing to Disagree, Nathan S. Chapman and Michael W. McConnell detail the theological, political, and philosophical underpinnings of the Establishment Clause, state disestablishment, and the disestablishment norms applied to the states by the Fourteenth Amendment. Americans in the earlyRepublic were intimately acquainted with the laws used in England, the colonies, and early states to enforce religious uniformity. The Establishment Clause was understood to prohibit the government from incentivizing such uniformity. Chapman and McConnell show how the U.S. Supreme Court has largelyimplemented these purposes in cases addressing prayer in school, state funding of religious schools, religious symbols on public property, and limits on religious accommodations. In one of the most thorough accounts of the Establishment Clause, Chapman and McConnell argue that the clause is bestunderstood as a constitutional commitment for Americans to agree to disagree about matters of faith.
Worship at a Crossroads : racism and segregated Sundays by
This book calls Protestant churches, and the ELCA in particular, to a church-wide conversation about racism. It is a response to the 2019 book Dear Church by Lenny Duncan, a former Lutheran pastor who is Black and who, among other reparations, calls for changing the church's worship in order to address segregated Sundays. Changes in worship affect theological foundations. Informed consideration is essential. Because entering into life-changing conversations requires vulnerability and commitment, this book includes several narratives: my life as a White woman and pastor, the history of the Black church as defined by Black theologians, the development of the liturgical renewal movement, and my experiences as a professor navigating worship conflicts as my seminary struggled with financial constraints and a changing student body. The seminary conflicts offered me a window into how better to address racism inspired by the example of post-WWII German truth-telling and how some US Southern states have come to grips with the history of the Jim Crow South (described in Susan Neiman's Learning from the Germans). This book outlines a way forward for churches in responding to racism by encouraging healthy engagement with contentious relationships as a necessity for healing.
The Scandal of Pentecost: a theology of the public church by
Through a systematic analysis of the conflicts emerging when the public church encounters the public world, The Scandal of Pentecost argues that the public advent of the church stands in continuity with the public scandal of the incarnate and crucified Christ. The book traces the contours of this scandal in the confrontation of the dominant ruling hermeneutic of authority with a Christian hermeneutic of resistance. This highlights the brokenness of the human condition manifested by the church in the drunkenness of the disciples, the speaking in other tongues, the baptism with the Spirit, the empowerment of the flesh, and its public witness to a scandalized world. The effects of the scandal transform both the disciples' individual and communal witness and their public recognition as the church. Through the lens of a symbolic hermeneutic, the public witness of the church at Pentecost reveals a Christian scandal of anthropological proportions: with the outpouring of the Spirit on all flesh the church emerges as the symbol of humanity.
Real Forgiveness by
Victims of wrongdoing are often advised not to harbour resentment or seek revenge. Instead, they are encouraged to forgive and move on. Forgiveness is described as a generous gift that heals the rifts created by wrongdoing. It is the path to happiness, the way to escape bitter cycles of revenge and retribution. Yet in some situations it seems that it would be unwise, even dangerous, to forgive. We might worry that victims who forgive unrepentant perpetrators are letting them off the hook and facilitating further wrongdoing. These moral disputes about when we ought to forgive are complicated by the fact that it is unclear exactly what we are talking about when we use the word 'forgiveness'. The supposed experts make wildly divergent claims about what forgiveness is supposed to be. Some say that forgiveness is purely an emotional change in which the victim's anger and resentment are replaced with goodwill. Others say that forgiveness is primarily a behavioural change in which the victim withholds any further blame and punishment. Still others think that forgiving is actually a mental commitment, or even that it is a performative speech act similar to making a promise or cancelling a debt. In Real Forgiveness, Luke Russell identifies the underlying tensions in our thinking about forgiveness, and shows how these tensions have led to mass confusion. Many of us assume that forgiveness is permissible whenever it is possible, and that forgiveness is available to every victim, and that forgiveness results in peace. But forgiveness cannot be all of these things simultaneously, so we must decide which one of these assumptions we will reject. Russell argues that real forgiveness is powerful and appealing precisely because it removes conflict between victims and wrongdoers. Yet sometimes victims ought to remain in conflict with wrongdoers in order to protect themselves and other vulnerable members of the community, so sometimes is it morally wrong to forgive.
The Gospel and Religious Freedom : historical studies in Evangelicalism and political engagement by
Religious freedom as enshrined in the Universal Declaration of Human Rights remains a perennial concern across the globe. Over the centuries many evangelicals have not enjoyed this right in practice, but they have generally advocated its acceptance, especially to allow the spread of the gospel. Not always, however, have they supported freedom for religious groups besides themselves, and sometimes they have endorsed discrimination against other bodies. The Gospel and Religious Freedom explores the complex relationship in theory and practice between evangelicals and religious freedom, covering periods from the eighteenth century to the present. The volume includes studies of the intellectual lineage of asserting the free exercise of religion, of evangelicals in the United States who endorsed religious liberty in the early twentieth century, and of recent American evangelical political pressure on behalf of freedom of religion at home and abroad. Other contributions address the evangelical defense of the cause in British territories in the age of William Wilberforce, the apparent threat to religious liberty by Roman Catholics throughout the world, an evangelical attempt to restrain Muslim laws in Nigeria, and the persecution of believers by Communists in Eastern Europe and China. Evangelical Christians emerge as preeminently concerned with evangelism, but in other respects they are diverse in their responses to challenges in various global regions. This volume is designed to demonstrate something of the significance of the evangelical movement in the history of the modern world.
Senghor's Eucharist : negritude and African political theology by
In his collection of poems Black Hosts, Léopold Senghor, a leading figure in the Negritude movement and the first president of Senegal, offers the suffering and death of Africans, rather than that of Christ, as a site for the healing of a fractured and antagonistic world. Drawing from literature, history, political science, anthropology, and theology, David Tonghou Ngong?s Senghor?s Eucharist investigates the possibilities and perils of Senghor?s offer. Ngong argues that, while Senghor might be accused of cheapening African suffering by offering an easy pardon to colonizers and others who have harmed Africans, his work should be situated within the Negritude movement and its intention to revalorize the lives of Africans in a world that often treats African lives as disposable. Indeed, by connecting the suffering of Africans to the central figure of the Christian faith, Jesus Christ, Senghor suggests that at the heart of Western Christianity lies a disturbing betrayal?the refusal of communion, to eat together, as dramatized in the Eucharist. Consequently, if critically engaged, Senghor?s poetic challenge may open up not only avenues through which Eucharistic theology may inform African politics but also serve as a way for African political theology to enact a cosmopolitan vision that is sorely needed in our time. In an era of increasing global fragmentation along racial, ethnic, sexual, and other lines, reclaiming Senghor?s Eucharistic African vision as found in "Black Hosts" may help us begin to reimagine a new life not only for Africans but also for the rest of humanity. Critically, Senghor urges us to recognize that the life of Africans is necessarily connected to the life of the world?indeed, that Africa itself in all its complexity, tragedy, and triumph is a cruciform vessel through which passes the earth?s redemption and reconciliation.
Protesting poverty : protestants, social ethics, and the poor in Brazil by 
Reparations and the Theological Disciplines : prophetic voices for remembrance, reckoning, and repair by
Historically, many churches and theologians defended and supported race-based slavery and subsequent forms of racial hierarchy and violence. The essays in Reparations and the Theological Disciplines argue that it is urgent that the theological disciplines engage the issue of reparations by revisiting Scripture and our theological traditions. The time is now for remembrance, reckoning, and repair.
The End of Civility : Christ and prophetic division by
"I have come not to bring peace, but a sword." These words of Christ echo in our current times. In recent years, a growing number of commentators have decried a lack of civility in public discourse. Considered in isolation this concern is innocent enough, but no call for civility happens in a vacuum, and there is good reason to be suspicious of civility in our current political context. Calls for civility can encourage passivity and blunt prophetic action against injustice; truly heinous policies can be pursued under the guise of civility. And yet civility should not be dismissed outright, especially as presented by its more nuanced defenders?when it is presented as a limited good in a pluralist society. In The End of Civility, Ryan Andrew Newson analyzes the development of the concept of "civility" as we know it in modern discourse and names some of the criteria Christians can use to judge between healthy and toxic appeals to civility. The challenge, Newson contends, is discerning when civility is called for and when its pursuit becomes vicious. Pleas for civility cannot be assessed without considering the context in which they are made. Some appeals to civility merely seek to lessen conflict, even conflict necessary in the struggle for a more just world. But when issued by people struggling for justice on the margins of society, calls for civility can name the types of conflict that might lead to liberation. One must be attentive to what counts as "civil" in the first place and who gets to make that determination. Which bodies are considered civil and "ordered," and which people are under suspicion of being "uncivil" before they ever say a word? For Christians, civility can never be an ultimate good but remains subordinate to the call to follow Christ?in particular, the Christ who is not always "civil" but who calls people to an ethic of resistance to injustice and solidarity with people who are suffering.
Is This God's Country?: religion and democracy in America by
"Our founding documents are one source of this idea-they certainly reinforce the idea that God has a special mission for America. "America the Beautiful," as the song calls it, is often conceived as a great representative of democracy, a citadel on a divinely blessed hill. The Declaration of Independence says we are "endowed by our Creator" with "unalienable rights to life, liberty, and the pursuit of happiness." Abraham Lincoln's Thanksgiving Proclamation of 1864 announces, "It has pleased Almighty God to prolong our national life another year... and vouchsafing to us in His mercy many and signal victories over the enemy, who is of our own household." In line with the divine endowment view, our currency displays "In God We Trust," and the Pledge of Allegiance calls us "one nation, under God." Many Americans also have a sense of America as having a mission, a kind of evangelism for democracy that is reminiscent of the Biblical commandment to make disciples of all nations. Our "founders"-authors of the Declaration and the Constitution-were mainly theists, and they considered the Bible the paradigm of divinely inspired writing and America the exemplar of an enduring union of Biblical ideals and democratic practices"-- Provided by publisher.
Authentic engagement : the role of the church in social transformation by 
Church As Sanctuary: Reconstituting the Religious Tradition of Refuge in an Age of Forced Displacement : by
No study has yet examined the tradition of sanctuary as the starting point for rethinking the church in an age of global displacement. Church as Sanctuary, argues that if church sanctuary is going to be legible as a pillar of ecclesial existence in modernity, then we need a theology of sanctuary that reconstitutes this rich tradition anew, placing it at the service of a displaced world. By its very nature, church sanctuary is and has always served as a creative ecclesial and sacramental response to persons whose life is threatened by generalized or state violence, and in our contemporary society the church's rejection of its own tradition places at risk other forms of sanctuary that exist in symbolic relation to the church's historical practice.
The 7 Deadly Myths: antisemitism from the time of Christ to Kanye West by
This revised and supplemented second edition features some of the author's most probing essays and speeches on antisemitism, published here for the first time. "With clarity and penetrating insight, Alex Ryvchin unravels the mystery of antisemitism... Mandatory reading for anyone concerned with the ethical fate of the human race." ― Isaac Herzog, President of the State of Israel The 7 Deadly Myths traces antisemitism from its earliest origins to the present day and uncovers the dangerous conspiracy theories that have corrupted reasoning and led people and nations to diabolical acts. Exploring some of the most significant events in history and uncovering little-known villains, this book answers the questions of how antisemitism takes hold, how it is transmitted and how it inspires violence to the present day. Written in a clear and compelling style, this book is essential to understanding why this ancient hatred continues to plague society, inspiring pop stars, athletes and demagogues alike. It is a crucial resource for policy makers, students and the reading public seeking to understand racism and how it can be stopped.
The Cambridge Companion to Religion and War by
This Companion offers a global, comparative history of the interplay between religion and war from ancient times to the present. Moving beyond sensationalist theories that seek to explain why 'religion causes war,' the volume takes a thoughtful look at the connection between religion and war through a variety of lenses - historical, literary, and sociological-as well as the particular features of religious war. The twenty-three carefully nuanced and historically grounded chapters comprehensively examine the religious foundations for war, classical just war doctrines, sociological accounts of religious nationalism, and featured conflicts that illustrate interdisciplinary expressions of the intertwining of religion and war. Written by a distinguished, international team of scholars, whose essays were specially commissioned for this volume, The Cambridge Companion to Religion and War will be an indispensable resource for students and scholars of the history and sociology of religion and war, as well as other disciplines.
Seeing and Believing : religion, digital visual culture, and social justice by
Social media platforms are often denounced as "bubbles" or "echo chambers." In this view, what we see tends to reinforce what we already believe, and what we already believe shapes what we see. Yet social movements such as Black Lives Matter rely heavily on the widespread dissemination of digital photographs and videos through social media. In at least some cases, visual images can challenge normative and normalized ways of grasping the world and prompt their viewers to see differently-and even bring people together. Seeing and Believing marshals religious resources to recast the significance of digital images in the struggle for social justice. Ellen T. Armour examines what distinguishes digital photography from its analogue predecessor and places the circulation of digital images in the broader context of virtual visual cultures. She explores the challenges and opportunities that visually saturated social media landscapes present for users and organizers. Despite the power of digital platforms and algorithms, possibilities for disruption and resistance emerge from how people engage with these systems. Armour offers ways of seeing drawn from Christianity and found in other religious traditions to help us break with entrenched habits and rethink how we engage with the images that grab our attention. Developing theological perspectives on the power and peril of photography and technology, Seeing and Believing provides suggestions for navigating the new media landscape that can spark what Armour calls "photographic insurrection."
Compelling Lives : five Methodist abolitionists and the ideas that inspired them by
What motivates people to work for justice? Recent studies have moved away from an emphasis on specific principles and toward an understanding of social and cultural forces. But what about times in history when distinct ideas were critical for positive change?The pre-Civil War abolitionist movement represents one such time. During an era when race-based slavery was buttressed by the machinery of civil law, many people developed arguments for freedom and equity that were grounded in divine law. There were Methodist witnesses for justice who lived by this distinction between civil and godly authority. While Methodism, as an institution, betrayed its founding opposition to slavery, many within the movement expressed a prophetic vision. A vibrant counterculture borrowed from Scripture and modern philosophy to argue for a "higher law" of justice.The world-changing ideas that overcame slavery in America were not disembodied and ethereal. They were mediated through the lives of multidimensional individuals. Sojourner Truth, Luther Lee, Laura Haviland, Henry Bibb, and Gilbert Haven were very different from one another. Yet they were animated by similar ideas, grounded in faith, and shaped by a common commitment to human rights.
Authentic Selves: celebrating trans and nonbinary people and their families by
Groundbreaking in its depictions of joy and community, Authentic Selves celebrates trans and nonbinary people and their families in stunning photographs and their own words. Foreword by transgender activist Jazz Jennings and her mom and fellow activist, Jeanette Jennings. So often trans and nonbinary people's stories are told only through the lens of their struggles and challenges, including their political battles for legal rights, but trans and nonbinary people live rich and fulfilling lives full of joy and community too. Authentic Selves: Celebrating Trans and Nonbinary People and Their Families is a sweeping compilation of life stories and portraits of trans and nonbinary people, as well as their partners, parents, children, siblings, and chosen family members. The compelling stories in Authentic Selves provide a glimpse into the real lives, both the challenges and the triumphs, of these remarkable people and their families--people like Senator Sarah McBride, disability justice advocate Parker Glick, drag entertainer TAYLOR ALXNDR, September 11th first responder Jozeppi Angelo Morelli, model Lana Patel, youth activist Elliott Bertrand, and so many others--all of whom are working to create a more just, diverse, and compassionate world. Developed in collaboration with PFLAG National and Transgender Legal Defense & Education Fund.
Multiracial Cosmotheandrism: a Practical Theology of Multiracial Experiences by
In this book, Aizaiah G. Yong critically considers how the lives and spiritual experiences of mixed-race people can transform efforts for racial justice across the planet. Yong is inspired by the life and philosophy of Raimon Panikkar, a twentieth-century interreligious spiritual leader whose own experiences of the world were foundationally shaped by his life as a mixed-race person. This book focuses on the experiences of mixed-race people and challenges practical theology to broaden its own attention to practices of spirituality beyond mono-racial paradigms. Mixed-race people have profound resources for confronting and healing from racism and racial oppression within their lives and their stories, and this book demonstrates calls for strengthened collective efforts to tend to the beautiful depths of spiritual formation for mixed-race people.
The Full Armor of God : the mobilization of Christian nationalism in American politics by
Academic research on Christian nationalism has revealed a considerable amount about the scope of its relationships to public policy views in the US. However, work thus far has not addressed an essential question: why now? Research by the authors of this Element advances answers, showcasing how deeper engagement with 'the 3Ms' - measurement, mechanisms and mobilization - can help unpack how and why Christian nationalism has entered our politics as a partisan project. Indeed, it is difficult to understand the dynamics of Christian nationalism without reference to the parties, as it has been a worldview used to mobilize Republicans while simultaneously recruiting and demobilizing Democrats. The mechanisms of these efforts hinge on a deep desire for social dominance that is ordained by God - an order elites suggest is threatened by Democrats and 'the left.' These elite appeals can have sweeping consequences for opinion and action, including the public's support for democratic processes.
The Feeling of Forgetting : Christianity, race, and violence in America by
A provocative examination of how religious practices of forgetting drive white Christian nationalism. The dual traumas of colonialism and slavery are still felt by Native Americans and African Americans as victims of ongoing violence toward people of color today. In The Feeling of Forgetting, John Corrigan calls attention to the trauma experienced by white Americans as perpetrators of this violence. By tracing memory's role in American Christianity, Corrigan shows how contemporary white Christian nationalism is motivated by a widespread effort to forget the role race plays in American society. White trauma, Corrigan argues, courses through American culture like an underground river that sometimes bursts forth into brutality, terrorism, and insurrection. Tracing the river to its source is a necessary first step toward healing.
Do Black Lives Matter?: how Christian scriptures speak to Black empowerment by
In this book Lisa Bowens and Dennis R. Edwards collate a virtual manifesto on the way the Bible serves as inspiration, theological grist, and even the language needed to be the change to people of good faith everywhere. The authors of this book challenge the forces of racism that are so deeply entrenched in church and society today offering prophetic insight into Black resilience and the historic and ongoing importance of Scripture to that resilience. The authors also forefront the significance of Scripture to the Black struggle for justice by bringing together here prominent, gifted Black scholars in biblical studies, ethics, history, and theology, as their work and writing contribute so much to the ongoing struggle against injustice. The book will offer both biblical reflection celebrating an African American theological reading and a prophetic call to arms by means of sermons and other reflections.The book includes contributions from: Jaime L. Waters, Jennifer Kaalund, Angela Parker Reggie, Williams Antonia Daymond, Brian Bantum, Danjuma Gibson, David Daniels, Y. Joy Harris-Smith, Vince Bantu, Marcia Clarke, Valerie Landfair, Antipas Harris, Luke Powery, Efrem Smith, Donyelle McCray, Jamal-Dominique Hopkins.
Ecosystems of Jubilee: economic ethics for the neighborhood by
Ecosystems of Jubilee, by José Humphreys and Adam Gustine, is a deeply theological yet highly practical look at the economic ethics and practices of the Old Testament, their fulfillment in Jesus, and their application for seeking justice today. Focusing on the triad of gleaning, sabbath and jubilee, this book will not only motivate Christians embedded in local communities to embrace a serious commitment to economic development as a way of seeking justice, but it will also guide people in the application of these principles through stories and examples, models, and practices. These applications include personal, church, and systemic expressions to help Christians engaged in the broader society as well as those looking to engage this work from a church-centered view.
Why the Cross? : divine friendship and the power of justice by
In this book, Ligita Ryliskyte addresses what is arguably the most important and profound question in systematic theology: What does it mean for humankind to be saved by the cross? Offering a constructive account of the atonement that avoids pitting God's saving love against divine justice, she provides a biblically-grounded and philosophically disciplined theology of the cross that responds to the exigencies of postmodern secular culture. Ryliskyte draws on Bernard J. F. Lonergan's development of the Augustinian-Thomist tradition to argue that the justice of the cross concerns the orderly communication and diffusion of divine friendship. It becomes efficacious in the dynamic order of the emergent universe through the transformation of evil into good out of love. Showing how inherited theological traditions can be transposed in new contexts, Ryliskyte's book reveals a Christology of fundamental significance for contemporary systematic theology, as well as the fields of theological ethics and Christian spirituality.
The(y)ology: mythopoetics for queer/trans liberation by
Every body contains multitudes, but no body is immune to the ideology of oneness: one true self, one sexuality, one gender, one vision of the world, one true God. For many who identify (or who have been named by others) as transgender, queer, and nonbinary, the refusal to fit within the illusion of one set of sex and gender expectations has been met with violence and suppression. While the myth of oneness is a powerful story that shapes the contours of our societies and our selves, it is not the only myth. Performances, fictions, rituals, and theologies can transform current realities. The(y)ology: Mythopoetics for Queer/Trans Liberation is a manifesto for artists, teachers, theologians, clergy, and activists looking for ways to resist rigid paradigms of gender, sexuality, self, and the sacred. In these pages, we are called to tell new stories about who we are and how we relate to each other within our ecosystems. The myths discussed wrestle with and transform the complex mytho-histories that have birthed and, often, harmed us. No story comes from nothing, and, more radically, perhaps no story is fully irredeemable. In The(y)ology, feminist philosophies join with trans poetics, literary theory with liberation theologies, drag performance with kabbalah, ecologies with pornographies, and ancient theater with queer autobiographies. However ambitious its scope might be, The(y)ology is fundamentally about encouraging us all to think playfully and to play thoughtfully with the mythologies that define our lives. Max Yeshaye Brumberg-Kraus is a poet, playwright, drag artist, and independent scholar living in Saint Paul, Minnesota. They are the co-founder of the House of Larva Drag Co-operative, performing as drag ogress Çicada L'Amour, producing one acts, full-length shows, and cabarets since 2014. In and out of drag, Max has performed at the Guthrie Theatre, Pangea World Theatre, 20% Theatre, In the Heart of the Beast Puppet and Mask Theatre, Rimon (The Minnesota Jewish Arts Council), the Rochester Arts Center, and have also directed a full length show (Circe: Twilight of a Goddess) with Siren Island in Point San Pablo, California. After majoring in classics and theatre at Beloit College, they received their MA in Theology and the Arts from United Theological Seminary of the Twin Cities. Max is former fellow and facilitator with Arts Religion Culture (ARC), and a member of the Green Sabbath Project. They are currently pursuing their MFA in Interdisciplinary Arts at Goddard College, with a focus on queerness and the medieval imagination.
American Kairos : Washington National Cathedral and the new civil religion by
A history of Washington National Cathedral and the theory of an American civil religion. In 1792, Pierre Charles L'Enfant, the first city planner of Washington, DC, introduced the idea of a "great church for national purposes." Unlike L'Enfant's plans for the White House, the US Capitol, and the National Mall, this grand temple to the republic never materialized. But in 1890, the Episcopal Church began planning what is known today as Washington National Cathedral. In American Kairos, Richard Benjamin Crosby chronicles the history of not only the building but also the idea that animates it, arguing that the cathedral is a touchstone site for the American civil religion--the idea that the United States functions much like a religion, with its own rituals, sacred texts, holy days, and so on. He shows that the National Cathedral can never be the church L'Enfant envisioned, but it can be a starting point for studying the conflicts over belonging, ideology, and America's place in the world that define the American civil religion. By examining correspondence between L'Enfant, George Washington, Thomas Jefferson, and others, and by diving into Washington National Cathedral's archives, Crosby uncovers a crucial gap in the formation of the nation's soul. While L'Enfant's original vision was never realized, Washington National Cathedral reminds us that perhaps it can be. The cathedral is one of the great rhetorical and architectural triumphs in the history of American religion. Without government mandate or public vote, it has claimed its role as America's de facto house of worship, a civil religious temple wherein Americans conduct some of their highest, holiest rituals, including state funerals and National Day of Prayer services.
Groaning : sounds in search of a witness by
When a Minneapolis police officer murdered George Floyd, that cop seared on to the American consciousness a lasting symbol of the injustices that communities of color have submitted to since slavery. Many people used the word "groaning" to describe their response to this murder. This book seeks a better understanding of this visceral reaction, and its pastoral importance.In Lamentations 1, groaning plays a pivotal role, and a witness to groaning is indispensable to relief. Groans are sounds in search of such a witness. This points up the silence of God as witness, crystalized in the symbol of the anti-shepherd. The book ends with the stark, impending reality of baleful, divine rejection. Yet, God does not intend for silence to be the final result. This book probes several openings to a cruciform model in which groaning is contextualized and transformed. Lamentations functions creatively in canonical relationship with Second Isaiah, the Gospel narrative of Jesus, and Paul's description of the Spirit's intercessory work. A range of Black religious thinkers--Cone, Evans, Glaude, Copeland--are analyzed for insights into addressing groaning. Finally, the indispensability of a witness challenges communities of faith to serve as witnesses to persons who struggle to flourish even as they carry their scars.
All God's Children : how confronting buried history can build racial solidarity by
The more you understand someone's history, the better you can see their humanity. This is true for individuals as well as for society at large. Race relations have suffered because of the erasure of important Black history and cultural context. As we fill in the gaps of our collective knowledge, communities can grow in understanding, empathy, and solidarity. Terence Lester shares the buried history of the struggles Black people have faced against unjust systems. He tells powerful stories of courage, injustice, pain, and triumph, including ones from his own history. He also unpacks the sociological and cultural dynamics of unconscious bias and inattentional ignorance that keep us apart, and how they can be overcome. This honest account of what it's like to be Black in America paves the way for the church to move beyond showing support from a distance toward loving one another in long-term solidarity, advocacy, and friendship.
The Transcendence of Desire: a theology of political agency by
The "secular age" is not a smooth, untroubled process of accumulation and advance but an uneven and unpredictable series of clashes of interest. Charles Taylor's "immanent frame" cannot be construed merely as a phenomenon within religion and culture but urgently needs to be understood in political and economic terms-i.e., as a class project. The failure of the secular, vividly displayed in the crumbling legitimacy of global institutions and in the spectacle of police violence, both calls for and makes possible a renewal of political agency. Tom James and David True argue that a theology of the cross has a distinctive potential today: it can pierce the sacred aura of normalcy around the consensual anti-politics of the neoliberal order so that a vision of a world beyond today's racialized capitalism can emerge. But they contend that we don't need to forsake the emancipatory aims of modernity nor retreat to local communities. As an alternative to these weak strategies, theyoffer a constructive and cruciform account of political agency that includes both prophetic resistance and practical wisdom, each embedded in contemporary struggles for freedom that, they argue, embody divine desire for a common world.
Being Here : prayers for curiosity, justice, and love by Authentic engagement : the role of the church in social transformation by 
Ordinary Faith in Polarized Times : justification and the pursuit of justice by
Finalist in the Theology/Religious Studies category for the 2024 PROSE Awards Christians in the United States and around the world are politically polarized today, unable to speak to one another across deep divisions regarding urgent social issues. Ordinary Faith in Polarized Times: Justification and the Pursuit of Justice addresses this dire reality by offering a theological framework for Christian justice-seeking. Amy Carr and Christine Helmer draw on Paul?s theology to center the idea of justification by faith in Christ as the primary ground of Christian belonging and community. This approach yields a theology of ordinary faith that resists the temptation to equate Christian identity with the performance of a heroic "here I stand" posture against moral and political positions felt to be inimical to a properly Christian life. An ordinary faith situates Christian identity on a baptismal belonging to Christ. Baptism draws Christians into the messy process of discerning together the shape of justice in and through the Beloved Community. With justification by faith as the touchstone of Christian unity, Ordinary Faith in Polarized Times reveals how Christians who inhabit different ethical and political positions can navigate the disorientations and reorientations that arise when they debate what justice-seeking looks like from within the body of Christ. Carr and Helmer articulate ways that justification by faith grounds Christian practices of affective listening and storytelling, even on the most contentious ethical questions today, with the hope that mutual conversation in and through the Beloved Community can get Christians who disagree oriented towards each other again for the good of the world.
